Satanic group reveals crowdfunded monument for Oklahoma State Capitol

By Dante D’Orazio

A Satanist statue cast in bronze is just months away from completion, and activists hope that it will find a home on the lawn of the Oklahoma State Capitol. Ultimately, the statue — which features the seven-foot tall, horned figure of Baphomet fawned upon by two exultant children — is intended to stand directly next to a highly controversial monument of the ten commandments that was donated by a state legislator in 2012 and subsequently placed on the grounds of the Capitol.

The Baphomet figure, complete with a goat head, angel wings, and a beard, comes from a recently-formed New York group identifying as The Satanic Temple, which raised over $28,000 on Indiegogo earlier this year to commission a sculptor and create the piece. Satanic Temple spokesperson Lucian Greaves tells ABC News that the statue is a symbol to “celebrate our progress as a pluralistic nation founded on secular law.”

We’re just now getting our first look at the what the statue will look like, thanks to images of the mold released by The Satanic Temple this week. Unfortunately for the group’s activist aims, there hasn’t been much progress on securing a spot for the statue at the Capitol in Oklahoma, one of the most Christian states in the US. The American Civil Liberties Union (ACLU) is currently challenging the ten commandments statue in court on grounds that it violates the Constitution’s “establishment clause” against a national religion, and Oklahoma has prohibited applications for additional statues pending the completion of that case.

Greaves has made it clear that the group would no longer petition to have the statue installed should the ten commandments monument be removed, but he isn’t concerned about finding somewhere else to place the statue should they fail to get permission in Oklahoma. “There are no shortage of public locations across the US where religious monuments await a contrasting voice,” he tells Vice, which first published photos of the statue. And they’re prepared should demonstrators destroy the statue: they’re holding onto the cast and plan to take out an insurance policy on the statue.

http://www.theverge.com/2014/5/3/5678782/satanic-group-reveals-crowdfunded-monument-for-oklahoma-state-capitol

Thanks to Dr. Lutter for bringing this to the attention of the It’s Interesting community.

Science shows that camels weren’t domesticated as early as The Bible states

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By JOHN NOBLE WILFORD

There are too many camels in the Bible, out of time and out of place.

Camels probably had little or no role in the lives of such early Jewish patriarchs as Abraham, Jacob and Joseph, who lived in the first half of the second millennium B.C., and yet stories about them mention these domesticated pack animals more than 20 times. Genesis 24, for example, tells of Abraham’s servant going by camel on a mission to find a wife for Isaac.

These anachronisms are telling evidence that the Bible was written or edited long after the events it narrates and is not always reliable as verifiable history. These camel stories “do not encapsulate memories from the second millennium,” said Noam Mizrahi, an Israeli biblical scholar, “but should be viewed as back-projections from a much later period.”

Dr. Mizrahi likened the practice to a historical account of medieval events that veers off to a description of “how people in the Middle Ages used semitrailers in order to transport goods from one European kingdom to another.”

For two archaeologists at Tel Aviv University, the anachronisms were motivation to dig for camel bones at an ancient copper smelting camp in the Aravah Valley in Israel and in Wadi Finan in Jordan. They sought evidence of when domesticated camels were first introduced into the land of Israel and the surrounding region.

The archaeologists, Erez Ben-Yosef and Lidar Sapir-Hen, used radiocarbon dating to pinpoint the earliest known domesticated camels in Israel to the last third of the 10th century B.C. — centuries after the patriarchs lived and decades after the kingdom of David, according to the Bible. Some bones in deeper sediments, they said, probably belonged to wild camels that people hunted for their meat. Dr. Sapir-Hen could identify a domesticated animal by signs in leg bones that it had carried heavy loads.

The findings were published recently in the journal Tel Aviv and in a news release from Tel Aviv University. The archaeologists said that the origin of the domesticated camel was probably in the Arabian Peninsula, which borders the Aravah Valley. Egyptians exploited the copper resources there and probably had a hand in introducing the camels. Earlier, people in the region relied on mules and donkeys as their beasts of burden.

“The introduction of the camel to our region was a very important economic and social development,” Dr. Ben-Yosef said in a telephone interview. “The camel enabled long-distance trade for the first time, all the way to India, and perfume trade with Arabia. It’s unlikely that mules and donkeys could have traversed the distance from one desert oasis to the next.”

Dr. Mizrahi, a professor of Hebrew culture studies at Tel Aviv University who was not directly involved in the research, said that by the seventh century B.C. camels had become widely employed in trade and travel in Israel and through the Middle East, from Africa as far as India. The camel’s influence on biblical research was profound, if confusing, for that happened to be the time that the patriarchal stories were committed to writing and eventually canonized as part of the Hebrew Bible.

“One should be careful not to rush to the conclusion that the new archaeological findings automatically deny any historical value from the biblical stories,” Dr. Mizrahi said in an email. “Rather, they established that these traditions were indeed reformulated in relatively late periods after camels had been integrated into the Near Eastern economic system. But this does not mean that these very traditions cannot capture other details that have an older historical background.”

Shape-Shifting Jesus Described in Ancient Egyptian Text

last-supper-mosaic

A newly deciphered Egyptian text, dating back almost 1,200 years, tells part of the crucifixion story of Jesus with apocryphal plot twists, some of which have never been seen before.

Written in the Coptic language, the ancient text tells of Pontius Pilate, the judge who authorized Jesus’ crucifixion, having dinner with Jesus before his crucifixion and offering to sacrifice his own son in the place of Jesus. It also explains why Judas used a kiss, specifically, to betray Jesus — because Jesus had the ability to change shape, according to the text — and it puts the day of the arrest of Jesus on Tuesday evening rather than Thursday evening, something that contravenes the Easter timeline.

The discovery of the text doesn’t mean these events happened, but rather that some people living at the time appear to have believed in them, said Roelof van den Broek, of Utrecht University in the Netherlands, who published the translation in the book “Pseudo-Cyril of Jerusalem on the Life and the Passion of Christ”(Brill, 2013).

Copies of the text are found in two manuscripts, one in the Morgan Library and Museum in New York City and the other at the Museum of the University of Pennsylvania. Most of the translation comes from the New York text, because the relevant text in the Pennsylvania manuscript is mostly illegible.

Pontius Pilate has dinner with Jesus

While apocryphal stories about Pilate are known from ancient times, van den Broek wrote in an email to LiveScience that he has never seen this one before, with Pilate offering to sacrifice his own son in the place of Jesus.

“Without further ado, Pilate prepared a table and he ate with Jesus on the fifth day of the week. And Jesus blessed Pilate and his whole house,” reads part of the text in translation. Pilate later tells Jesus, “well then, behold, the night has come, rise and withdraw, and when the morning comes and they accuse me because of you, I shall give them the only son I have so that they can kill him in your place.”

In the text, Jesus comforts him, saying, “Oh Pilate, you have been deemed worthy of a great grace because you have shown a good disposition to me.” Jesus also showed Pilate that he can escape if he chose to. “Pilate, then, looked at Jesus and, behold, he became incorporeal: He did not see him for a long time …” the text read.

Pilate and his wife both have visions that night that show an eagle (representing Jesus) being killed.

In the Coptic and Ethiopian churches, Pilate is regarded as a saint, which explains the sympathetic portrayal in the text, van den Broek writes.

The reason for Judas using a kiss

In the canonical bible the apostle Judas betrays Jesus in exchange for money by using a kiss to identify him leading to Jesus’ arrest. This apocryphal tale explains that the reason Judas used a kiss, specifically, is because Jesus had the ability to change shape.

“Then the Jews said to Judas: How shall we arrest him [Jesus], for he does not have a single shape but his appearance changes. Sometimes he is ruddy, sometimes he is white, sometimes he is red, sometimes he is wheat coloured, sometimes he is pallid like ascetics, sometimes he is a youth, sometimes an old man …” This leads Judas to suggest using a kiss as a means to identify him. If Judas had given the arresters a description of Jesus he could have changed shape. By kissing Jesus Judas tells the people exactly who he is.

This understanding of Judas’ kiss goes way back. “This explanation of Judas’ kiss is first found in Origen [a theologian who lived A.D. 185-254],” van den Broek writes. In his work, Contra Celsum the ancient writerOrigen, stated that “to those who saw him [Jesus] he did not appear alike to all.”

St. Cyril impersonation

The text is written in the name of St. Cyril of Jerusalem who lived during the fourth century. In the story Cyril tells the Easter story as part of a homily (a type of sermon). A number of texts in ancient times claim to be homilies by St. Cyril and they were probably not given by the saint in real life, van den Broek explained in his book.

Near the beginning of the text, Cyril, or the person writing in his name, claims that a book has been found in Jerusalem showing the writings of the apostles on the life and crucifixion of Jesus. “Listen to me, oh my honored children, and let me tell you something of what we found written in the house of Mary …” reads part of the text.

Again, it’s unlikely that such a book was found in real life. Van den Broek said that a claim like this would have been used by the writer “to enhance the credibility of the peculiar views and uncanonical facts he is about to present by ascribing them to an apostolic source,” adding that examples of this plot device can be found “frequently” in Coptic literature.

Arrest on Tuesday

Van den Broek says that he is surprised that the writer of the text moved the date of Jesus’ Last Supper, with the apostles, and arrest to Tuesday. In fact, in this text, Jesus’ actual Last Supper appears to be with Pontius Pilate. In between his arrest and supper with Pilate, he is brought before Caiaphas and Herod.

In the canonical texts, the last supper and arrest of Jesus happens on Thursday evening and present-day Christians mark this event with Maundy Thursday services. It “remains remarkable that Pseudo-Cyril relates the story of Jesus’ arrest on Tuesday evening as if the canonical story about his arrest on Thursday evening (which was commemorated each year in the services of Holy Week) did not exist!” writes van den Broek in the email.

A gift to a monastery … and then to New York
About 1,200 years ago the New York text was in the library of the Monastery of St. Michael in the Egyptian desert near present-day al-Hamuli in the western part of the Faiyum. The text says, in translation, that it was a gift from “archpriest Father Paul,” who, “has provided for this book by his own labors.”

The monastery appears to have ceased operations around the early 10th century, and the text was rediscovered in the spring of 1910. In December 1911, it was purchased, along with other texts, by American financier J.P. Morgan. His collections would later be given to the public and are part of the present-day Morgan Library and Museum in New York City. The manuscript is currently displayed as part of the museum’s exhibition “Treasures from the Vault” running through May 5.

Who believed it?

Van den Broek writes in the email that “in Egypt, the Bible had already become canonized in the fourth/fifth century, but apocryphal stories and books remained popular among the Egyptian Christians, especially among monks.”

Whereas the people of the monastery would have believed the newly translated text, “in particular the more simple monks,” he’s not convinced that the writer of the text believed everything he was writing down, van den Broek said.

“I find it difficult to believe that he really did, but some details, for instance the meal with Jesus, he may have believed to have really happened,” van den Broek writes. “The people of that time, even if they were well-educated, did not have a critical historical attitude. Miracles were quite possible, and why should an old story not be true?”

http://www.livescience.com/27840-shape-shifting-jesus-ancient-text.html

Arkansas Republican representative Jon Hubbard proclaims slavery was ‘a blessing.’

Jon Hubbard, a Republican member of the Arkansas House of Representatives, has written a new book in which he says slavery was “a blessing” for African-Americans, among other questionable statements.

Hubbard, a first term Republican from Jonesboro, Ark., makes a series of racially charged statements in the self-published book, including saying that integration of schools is hurting white students, that African slaves had better lives under slavery than in Africa, that blacks are not contributing to society, and that a situation is developing the United States which is similar to that of Nazi Germany.

The questionable statements in Hubbard’s book, “Letters to the Editor: Confessions of a Frustrated Conservative,” were first reported by Arkansas Times and TalkBusiness.net.

Regarding slavery, Hubbard wrote:

“… the institution of slavery that the black race has long believed to be an abomination upon its people may actually have been a blessing in disguise. The blacks who could endure those conditions and circumstances would someday be rewarded with citizenship in the greatest nation ever established upon the face of the Earth.” (Pages 183-89)

On the subject of school integration, Hubbard described black students as having a “a lack of discipline and ambition,” which he said has hurt the entire educational system.

Hubbard also tackled immigration and said that Christians in America are in a similar position to that of Germans during Hitler’s rise to power.

… the immigration issue, both legal and illegal … will lead to planned wars or extermination. Although now this seems to be barbaric and uncivilized, it will at some point become as necessary as eating and breathing.” (Page 9)

Hubbard declined to comment on the book when contacted by The Huffington Post, saying that he did not have time.

An Air Force veteran, Hubbard sells insurance in Arkansas and Missouri. He serves on several legislative committees, including ones dealing with issues related to aging, insurance, telecommunications, and waterways and aeronautics policy.

On his campaign website, Hubbard says he will defend Christianity as a state lawmaker.

“And perhaps the most important pledge I can make to the people of District 58, the citizens of Arkansas, and to myself, is to do whatever I can to defend, protect, and preserve our Christian heritage,” Hubbard says on his website. “Regardless of one’s religious beliefs, if we as a nation continue to turn away from those Christian principles and values upon which this great nation was founded, we will have truly lost everything worth saving!”

Hubbard has a history of taking conservative stances in the legislature. In June, he called for the University of Arkansas to be audited to see if tax money had been spent on a panel discussion about undocumented immigrants. In February, he asked the state Department of Health to implement a policy that would require birth certificates be produced by anyone seeking non-emergency medical care in a hospital in order to prove their citizenship.

http://www.huffingtonpost.com/2012/10/05/jon-hubbard-arkansas-slavery-book_n_1943661.html

Cheeus

In Dallas, Texas Dan and Sarah Bell discovered a Jesus shaped Cheeto in 2009. Nicknaming the Cheeto “Cheesus,” Sarah noticed that one of the chips looked oddly familiar “I was putting them in my hand and I had eaten most of the ones in my hand, and one was left lying there. And I said, ‘Oh my gosh, look at this. It really looks like a person in a robe praying.”

CBS News reported the Cheeto in question is about 2 inches tall and missing a right arm. Other than that, one might see a distinct robe, long hair and a man praying.

The couple looks at the Cheeto as memento as a momento from god of how blessed they are. For now they are keeping the “Cheesus” in a plastic box and contemplating a possible eBay auction. In the past, a piece of toast with the likeness of Mother Mary ingrained in the bread sold for $28,000. The Bell’s said they just be happy with $25.

http://www.manolith.com/2009/05/18/cheesus-jesus-likeness-found-in-cheetos-bag/

Face Of Jesus Appears On Stingray

New religious/internet icon Sad Stingray Jesus spotted in South Carolina. Via Charleston’s Post and Courier:

It’s not as famous as Grilled Cheesus or Nun Bun, but the image a James Island woman found Friday on the back of a dead cownose ray may be one day.

“I just kind of thought it looked like a bearded homeless man,” said Erica Scheldt, 24. “But when I posted pictures on Instagram, one of my friends was like, ‘That’s Jesus.’ And I was like, ‘Oh my God! You’re right!’”

Scheldt also pointed out that she is from Nashville, home of the famous  Nun Bun, a cinnamon roll that bears a strong resemblance to Mother  Teresa.

 

http://www.disinfo.com/2012/04/face-of-jesus-appears-on-stingray/

 

 

Pope Receives Gigantic Chocolate Easter Egg

A pleased-looking Pope Benedict XVI has been presented with a colourful, two-metre high Easter egg weighing 250 kilograms as Catholics and other Christians prepare to celebrate Easter.

The egg, made by Italian chocolate maker Tosca, was unveiled in a Vatican courtyard. The brilliant yellow and blue wrapper was decorated with the Pope’s coat of arms, wreathes of flowers and doves – the symbol of peace.

The head of the Roman Catholic Church, who will be 85 later this month, will not be cracking open the egg himself, but will give it to young offenders in Rome’s Casal del Marmo institute, which he visited in 2007, according to the Vatican’s official newspaper, L’Osservatore Romano.

Tosca, based in the northern town of Cremona, is known for its oversized delicacies.

http://bigpondnews.com/articles/OddSpot/2012/04/05/Pope_given_whopper_Easter_egg_736440.html

 

Lego Jesus

WA church in Sweden has been displaying a life-size Lego statue of Jesus Christ since 2009.

Churchgoers donated nearly 30,000 Lego bricks to build the 1.78 metre (5.8 foot) high statue, said Per Wilder, the pastor of the Oensta Gryta Church in Vaesteras, about 110 kilometres (70 miles) west of Stockholm.

“It is a fantastic installation and it will be there as long as we think it is in a good spot,” he said.

The model was based on Danish sculptor Bertel Thorvaldsens’s 19th century work Christus, which depicts the resurrection of Jesus Christ.

Wilder said the statue would remain permanently at the church and there were no plans to sell it to raise funds.

http://www.google.com/hostednews/afp/article/ALeqM5jfvsy2G44S1zgbkMgubhgKUEEPuQ

Men nailed to crosses in Philippines Good Friday ritual

At least 24 Filipinos were nailed to crosses to re-enact Jesus Christ’s suffering in a Good Friday rite rejected by Catholic church leaders but witnessed by throngs of believers and thousands of tourists.

Ruben Enaje, a 50-year-old sign painter, screamed in pain as villagers dressed as Roman centurions hammered four-inch stainless steel nails through his palms and set him aloft on a cross under a brutal sun for a few minutes in San Pedro Cutud village in Pampanga province.

Twenty-three other Filipino men were nailed to crosses in the rice-growing province, officials said.

It was Enaje’s 25th crucifixion. He says surviving nearly unscathed when he fell from a three-story building in 1985 prompted him to undergo the annual ordeal. Aside from thanking God, Enaje now prays for more painting jobs.

“Not a bone in my body was broken when I fell from that building,” Enaje said. “It was a miracle.”

“Now, I’m praying for good health and more clients,” Enaje told The Associated Press.

Ahead of the cross nailings, throngs of penitents walked several miles through village streets and beat their bare backs with sharp bamboo sticks and pieces of wood, sometimes splashing spectators with blood. Some participants opened cuts in the penitents’ backs using broken glass to ensure the ritual was sufficiently bloody.

The gory spectacle reflects the Philippines’ unique brand of Catholicism, which merges church traditions with folk superstitions. Many of the mostly impoverished penitents undergo the ritual to atone for sins, pray for the sick or a better life and give thanks for what they believe were God-given miracles.

The most number of crucifixions were staged beside a rice field in San Pedro Cutud, where 15 men were nailed to crosses three at a time on a dusty mound as more than 30,000 people, including three European ambassadors, watched and snapped pictures. An ambulance stood by and more than 20 tourists fainted or became dizzy in the heat, officials said.

Amid the festive air — villagers peddled bottled water, food and religious items everywhere — police and marshals kept order. Some displayed banners with a reminder: “Silence please and take care of your belongings.”

Foreigners have been banned from taking part after an Australian comic was nailed to a cross under a false name a few years ago near Pampanga. Authorities also believe that a Japanese man sought to be crucified as part of a porn film in 1996, tourism officer Ching Pangilinan said.

“They made a mockery out of a local tradition,” she said.

PhotoBlog: Penitents nailed to crosses in Philippine ritual

Church leaders in the Philippines, Asia’s largest predominantly Roman Catholic nation, have frowned on the Easter week rituals, saying Filipinos can show their deep faith without hurting themselves.

Archbishop Angel Lagdameo, based in Iloilo province, said the crucifixions and self-flagellations are an “imperfect imitation with doubtful theological and social significance,” adding that only Jesus Christ’s death saved mankind.

Pampanga Bishop Pablo Virgilio David said the bloody rites reflect the church’s failure to fully educate many Filipinos on Christian tenets.

Enaje and the other penitents said the church should respect their belief.

“When I’m up there on the cross, I feel very close to God,” Enaje said. “We grew up with this tradition and nothing can stop us.”

Red Cross officials urged devotees to consider other forms of penance, including donating blood, and expressed concern over possible health problems such as infection, heat stroke, blood loss and even death from the beating.

San Pedro Cutud village leader Remigio dela Cruz said no penitent has experienced any major health problem since the cross nailings began there in the 1950s. The nails are soaked in alcohol for as long as a year and then sprinkled with holy water before use, he said.

http://www.msnbc.msn.com/id/42721319/ns/world_news-asiapacific/#.T32gg442GRA