The history of green on St. Patrick’s day

Green food may mean party time in America, where St. Patrick’s Day has long been an excuse to break out the food dye. But in Ireland, where the Irish celebrate their patron saint on March 17, green food has bitter connotations that recall the nation’s darkest chapter, says historian Christine Kinealy.

The reason, Kinealy explains, is the Irish potato famine of the 1840s, which forced so many Irish to flee mass starvation in their homeland in search of better times in America and elsewhere. Those who stayed behind turned to desperate measures.

“People were so deprived of food that they resorted to eating grass,” Kinealy tells The Salt. “In Irish folk memory, they talk about people’s mouths being green as they died.”

At least 1 million Irish died in the span of six years, says Kinealy, the founding director of Ireland’s Great Hunger Institute at Quinnipiac University in Connecticut. Which is why, for an Irishwoman like Kinealy, who hails from Dublin and County Mayo, the sight of green-tinged edibles intended as a joyous nod to Irish history can be jolting, she says.

“Before I came to America, I’d never seen a green bagel,” she says. “For Irish-Americans, they think of dyeing food green, they think everything is happy. But really, in terms of the famine, this is very sad imagery.”

Of course, Americans have long embraced St. Patrick’s Day traditions that might bemuse the folks back in Ireland, where festivities are a lot more subdued, Kinealy notes.

For instance, St. Paddy’s Day Parades? Those originated here in the late 1700s. (George Washington was known to give his Irish soldiers the day off so they could join the celebrations, she says.)

And that quintessential dish of the holiday, corned beef — it may be delicious, but it’s most definitely not Irish.

As Smithsonian.com noted last year, in Gaelic Ireland, cows were a symbol of wealth and a sacred animal, kept more for their milk than their meat — which was only consumed once an animal’s milking days were over. In the Irish diet, meat meant pork. It wasn’t until Britain conquered most of Ireland that Irish “corned beef” came into existence — to satisfy the beef-loving English.

“Ironically, the ones producing the corned beef, the Irish people, could not afford beef or corned beef for themselves,” Smithsonian notes.

Funny enough, the Irish didn’t learn to love corned beef until coming to America, where they picked up the taste from their Jewish neighbors in the urban melting pot of New York City.

But these days, even the Irish back in the homeland have come to accept this Irish-American dietary quirk, Kinealy says. As tourist season revs up and Americans head to the Emerald Isle to celebrate St. Paddy’s Day, “a lot of pubs in Ireland will offer corned beef because they know the tourists like it. It’s come full circle.”

http://www.npr.org/blogs/thesalt/2014/03/17/290259538/the-dark-history-of-green-food-on-st-patricks-day?ft=1&f=1001

Irish farmer has revived a potato not seen since the Great Famine

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by Catherine Zuckerman
National Geographic News

“It struck down the growing plants like frost in summer. It spread faster than the cholera amongst men.”

That description of Ireland’s historic potato blight—from English writer E.C. Large’s book The Advance of the Fungi—may sound extreme, but it’s not. The devastating disease nearly wiped out many Irish potato varieties, igniting the country’s Great Famine in the mid-19th century.

But now, one of those blighted potatoes is making a comeback. Meet the Lumper.

As its name implies, this potato is not especially beautiful. It’s large, knobby, and, well, lumpy, with pale brown skin and yellow flesh. Still, it was widely grown in Ireland before the famine because it did well in poor soil and could feed a lot of mouths.

According to University College Dublin’s Cormac O’Grada, an expert on the history of famines, the blight (Phytophtora infestans) destroyed about one-third of Ireland’s potato crop in 1845 and almost all of it in 1846. Because so many people were poor and relied on potatoes for sustenance, the blight had catastrophic consequences, including food riots and mass death from starvation.

Spuds are faring much better today thanks to modern farming techniques and technology, although potato blight is still an ongoing concern for Irish farmers.

The Lumper was a thing of the mashed, roasted, and baked potato past until about five years ago, when farmer Michael McKillop—a grower and packer for Northern Ireland’s Glens of Antrim potato suppliers—became interested in the antique tuber. He got his hands on some heirloom seeds and cultivated them.

Why revive this particular potato? “I chose the Lumper because of its history and its unusual look and feel,” he said. “The history books said the taste wasn’t particularly nice, so I was fascinated to find out what it was really like myself.”

So how does it taste? Descriptions range from “good” and “pleasing” to “not bad” and “soapy.” The Daily Spud blog calls the Lumper’s texture “waxy,” rather than floury like other potatoes—not necessarily a compliment.

Dermot Carey, the head grower at Ireland’s Lissadell/Langford Potato Collection, which contains more than 200 varieties, has tasted his fair share of different potatoes. He’s not a huge fan of the Lumper: “It’s edible, but it wouldn’t be my favorite.”

The debate over the Lumper’s flavor appeal may never be settled, but one thing is clearly established: The Irish love their spuds. The Irish Potato Federation lists several popular varieties on its website, including the widely grown, red-skinned Rooster, the traditional, floury Golden Wonder, and the newly developed, highly blight-resistant Orla.

Chef and native Dubliner Cathal Armstrong, who owns several Washington, D.C.-area restaurants, has mixed feelings about the return of the Lumper: “I think it’s both exciting and a little frightening, to bring back this species of potato that is related to so much devastation. But I would still love to get my hands on some and see how they taste. I guess it would be similar to bumping into the ghost of a long-lost relative in a dark alley.”

Too bad it’s not available in the U.S. But in Ireland, McKillop’s Lumpers—which he grew to be a bit smaller than those of the 1800s—can be purchased at the retail chain Marks & Spencer through the end of March. As for the future, McKillop has plans to plant ten new acres of Lumpers—enough to yield 150 metric tons for 2014.

Whether or not the public will embrace the somewhat homely spud remains to be seen. For now, said gardener Carey, “it’s pure nostalgia.”

http://news.nationalgeographic.com/news/2013/03/130315-irish-famine-potato-lumper-food-science-culture-ireland/#